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There are records indicating that Sogenji Temple on Kinreizan Mountain was founded around 1500. The principal image is Amida Nyorai.
Anrakuji Temple was founded in 1586 by the monk Chōan Kyū. The temple enshrines a statue of Amida Nyorai, which is said to have been created by Gyōki Bosatsu.
Before the temple was founded, it is said that the statue was moved from Kōzan-ji Temple in Aono to escape the flames of war during the battle between the Oda and Imagawa clans in 1537. In 1845, during the tenure of the 11th abbot, Tokuhō, the main hall was rebuilt. In 1935, the Kōbō-daishi Hall was reconstructed.
Are you creating a “mental holiday”? This phrase marks the beginning of the story of Ontake-san Doun-ji Temple of the Nishiyama Jodo sect, which became famous for its double-headed lotus.
In 684, during the Hakuhō era, a temple complex consisting of seven halls and 300 monks' quarters was built in the area around Mt. Mitake in Nishi-Ano Village as a temple commissioned by Emperor Tenmu. However, due to war and other factors, the temple gradually fell into disrepair. A monk named Yōshun, lamenting this state of affairs, moved the principal image of the temple, the Eleven-faced Kannon, to its current location, which he felt was more suitable for the Pure Land of Kannon.
The origins of our temple are unknown, but it is believed to date back to the Nanbokucho period.
The temple was affiliated with the Jingu Shrine (Sakae-cho, Tokoname City), which enshrines the deities of the Inner Shrine and Outer Shrine of Ise Jingu, and continued to exist until the early Meiji period, as the Seigi Temple, which is the temple of Ise Jingu, owned land in this area, which was called Seigi.
Matsuo-san was founded in 1314 as one of the seventeen sub-temples of Ogura-san Rendaiji Temple to ward off evil spirits.
Rendaiji Temple was built under the protection of the Isshiki clan, who ruled this area, by imperial decree of Emperor Hanazono, but due to the wars of the Warring States period, only Sankō-in Temple remains today.
